The Sudanese Alerts include proposed solutions to the crises in Sudan and preparations for the birth of a modern secular and united state, by theoretician Khalid Mohammed Osman.
This page, which is one of more than 200 episodes in a sequence of Sudanese articles continues from Sudanese Alarm. So, you'll need to read that page to continue on this one, or you'll not understand what you read here.
The Sudanese Alerts, along with the Arabic version Sudanese Political Alerts are episode 21 in the Sudanese sequence of political articles and they continue from episode 20 Sudanese Alarm, with its Arabic version Sudanese Political Alarm, as I explained.
Any of the episodes in this sequence is a continuation of the other. You'll find an introduction about this sequence below, followed by the main article which continues from episode 20.
The series in sequence 1 includes Sudanese political articles in English, Sudanese Arabic political articles, Sudanese commentaries and Sudanese comments, the loyal readers of the HOA Political Scene Newsletter and I have written on the HOA Political Scene Blog.
The readers of the Horn of Africa's Journal and the loyal visitors of HOA Political Scene have already built many categories on the Arabic HOA Political Scene at Readers Comment, Readers Read Good, Readers Write Comments and Readers Write Good.
They also add pages to this network at: Write about Chad, Write about Djibouti, Write about DRC, Write about Eritrea, Write about Ethiopia, Write about HOA, Write about Kenya, Write about Somalia, Write about Sudan and Write about Uganda.
The series of articles are in many episodes in the sequence of Sudanese articles and commentaries. This sequence alone has more than 200 episodes.
The work continues on the Sudanese sequence of political articles to complete the edition of it in an alphabetical and numerical order, as you see from the alphabet of the second term and the numbers.
This episode is connected with all of the episodes from episode 1 to the end. The episodes are at:
Episode 1: Sudanese Abilities| Episode 2: Sudanese Absence| Episode 3: Sudanese Abuse| Episode 4: Sudanese Achievements| Episode 5: Sudanese Actions| Episode 6: Sudanese Activities| Episode 7: Sudanese Administration| Episode 8: Sudanese Advantages| Episode 9: Sudanese Adversity| Episode 10: Sudanese Advices| Episode 11: Sudanese Advocacy| Episode 12: Sudanese Affairs| Episode 13: Sudanese Affiliation|
There are some Arabic versions of some of these episodes at:
Sudanese Political Abilities| Sudanese Political Absence| Sudanese Political Abuse| Sudanese Political Achievements| Sudanese Political Actions| Sudanese Political Activities| Sudanese Political Administration| Sudanese Political Advantages| Sudanese Political Adversity| Sudanese Political Advices| Sudanese Political Advocacy| Sudanese Political Affairs| Sudanese Political Affiliation| Sudanese Political Affliction|
The organization of the Sudanese political articles goes further to cover the following episodes:
Episode 15: Sudanese Aggression| Episode 16: Sudanese Agitation| Episode 17: Sudanese Agreements| Episode 18: Sudanese Aid| Episode 19: Sudanese Aims| Episode 20: Sudanese Alarm| Episode 21: Sudanese Alerts| Episode 22: Sudanese Allegations| Episode 23: Sudanese Allies| Episode 24: Sudanese Alternatives| Episode 25: Sudanese Ambitions| Episode 26: Sudanese Amnesty| Episode 27: Sudanese Analyses| Episode 28: Sudanese Anecdotes| Episode 29: Sudanese Anger| Episode 30: Sudanese Angles|
As well as Sudan, the organizational work continues to build other sequences with episodes for the other states in the Horn of Africa, including Djibouti, Eritrea, Ethiopia, Kenya, Somalia, Somaliland, South Sudan, and Uganda. Chad, or Tchad and the Democratic Republic of Congo (DRC) are supplementary.
This is a Horn Africas Network.
I answered the questions about the role of what's called a military council, which is composed of the junta of the military religious regime of the so-called National Congress Party, led by the international criminal Omar al-Bashir.
In this regard, I answered the questions of what happens, how to understand their process, and what their duties mean. So, I'll continue to answer the rest of the questions here on SUDANESE ALERTS.
As you have seen through the answers you read on the previous page, we should stop right now dealing with such junta of the military council and start fueling the Sudanese intifada again and make it a comprehensive revolution.
We should never accept anything other than the fulfillment of the complete goals of the Sudanese protests. No go back to military regimes we already had during the Sudanese dictatorial regimes and no go back to false democracy in Sudan ruled by the Sudanese sectarian parties.
They are in Arabic and in English. I managed all of them, as a theorist to classify in such categories, for easy references. Nevertheless, I am going to summarize some of the solutions to the Sudanese crises here.
Through history, from the Independence Day in 1956 until now, the political problems in Sudan as they have proven to exist until now are of religious and sectarianism fellowship.
Have you ever heard such descriptive phrasing from any intelligentsia before?
I doubt you have heard.
The first solution, though, as regarded is based on analyzing the causes of the problems together, whether they are inherited during the rule of dictatorship or during the rule of the Sudanese political parties.
I add to this periscope the de facto existence of a strange body, such as the military council in Sudan's political scene to assume power and continue in behalf of the totalitarian regime to proceed with its damaging policies.
As long as we have a revolution in Sudan until this moment, so that means nothing has improved in Sudan not only through the thirty years of this dictatorship, but also since the independence from England. If every thing was all right, then why the people revolt, after all?
The revolution explode because there is something wrong. The coups happen because the governments they expel out of power were not doing good. This has been happening in Sudan since independence and so it proves that everything was not all right.
Most of all, it proves that the so-called democratic governments have emptied democracy from its meaning and they didn't solve the problems of Sudan. That means the problems have existed during the three periods of what is called democracy.
That also indicates that the political parties are not even up to their obligations to their voters.
They only wanted to rule to exploit the power and the treasury of Sudan and they have failed to solve the problems of Sudan, which also means that they don't have any interest to solve these problems, at all.
Now, with such an outcome, while outsourcing the problems we understand that we have got a solution.
This solution is to eliminate these parties because of their failures, not only of ruling Sudan but also for making wars and inviting coups. The elimination is also because of their selfishness of getting power and wealth.
But, such political prohibition is a process. The process required for this solution is to legalize that constitutionally. That means, there should be an article in the constitution to prohibit forming political parties by some criterion and especially parties that were formed on religious and sectarian grounds.
We don't have only religious and sectarian parties in Sudan. We have also political parties that were formed after other parties in other Arabian countries.
That means these imported parties have ideologies that diver from the consistency of Sudan, as an African state composed of many beliefs, cultures and traditions which are different from those in the Arabic states.
These Arabian political parties have already destroyed their countries, so why some Sudanese form such parties that have destroyed their homelands to work in Sudan?
We have a solution for this matter here too. Such alien parties to Egypt, Iraq, Libya and Syria should also be eliminated. The elimination also goes through an article in the constitution.
In the situation we have now in Sudan, the military council, which has been formed by the junta of the failed regime has not any legitimacy, just like the dictatorial regime the military council assumed power from it to conspire on the revolution and prevent it from achieving any of its goals.
The solution for this problem is to stop negotiating with the military council because it has not any legitimacy and because it was created by the regime to manipulate and topple the revolution.
But how could we conquer this military council?
The people are now aware of the military council and of what it does and why it is there to fill the political power, despite that there is a big political vacuum in Sudan.
The political vacuum exists because this military council has not any legitimacy. There is not any legitimate government in Sudan right now.
So, the solution is not only to stop negotiating with the military council, but also to strengthen the Sudanese revolution and fuel it by taking other methods.
By moving the millions of people in the continuing Sudanese rising waves, those huge masses could sweep any army, although they are not armed, and not only a small military council.
It is because of the fact that I have seen this situation before it happened, I suggested many years ago not to move the street with those million of protestors until we achieve 3 mechanisms.
I said that because I knew moving the street, or storming the street by the Sudanese uprising is easier than achieving these 3 mechanisms.
Those 3 mechanisms are:
The revolutionary force would have fought to take the revolution to power to implement the revolutionary constitution.
If we had these machinations, we would have taken the political power directly from our first revolution, long ago.
If we had these 3 mechanisms in place in the last revolution, then we shan't have a military council or whatever body to negotiate with it.
If the mechanisms were in place, then we in the revolution might have been able to take the power directly and fulfill the steps in the 3 mechanisms one by one.
That means the birth of the modern, secular and united state of Sudan.
There is nothing to regret, or worry about, though.
There is a time to do the job better. What we need is to re-organize by taking into our umbrella people who are like us, their political taste is like ours and they think like we do, as theoreticians and creators of new inventories in our struggle. This is the talk of the following section.
The three mechanisms I mentioned prior to the revolution to make the revolution succeed, are the same mechanisms we use to build a modern, secular and united state.
Well, that seems quite interesting!
I am not playing, guys, I am fully intended to educate people in this matter, because I know how urgent matter it is for Sudan to be modern, secular and united.
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