Abadamac, the Sudanese Movement to Restore the Large Nation!

This as you read it, "Abadamac, the Sudanese Movement to Restore the Large Nation" is not a headline of a news, or a nostalgia. It is a value of rethinking Sudan again, based of great national values Sudanese people have lost, because of stupid religious thinking that relates nice and symbolic mythology to atheism.

Abadamac, the Sudanese Movement to Restore the Large Nation: ABDMAK, unadorned and elemental, rising from the sand as if summoned by memory itself. Reflecting the forest within the body of the desert when it lapses toward the south across the river.

Who, or What Was Abdmac?

Abadmak… a figure whose nature straddles myth, memory, and illusion—envisioned by a circle of Sudanese intellectual poets as the god of the poor.

He or it bears no face, only a shifting mask of glowing motifs: sun disks, crescent moons, and the fractured lines of exile. His presence is regal yet untethered, a guardian of erased stories and unspoken justice. Around him, the air thickens with dream logic—mirages of vanished cities, whispers of Adulis and Qohaito, and the rhythmic pulse of testimony in motion.

ABDMAK does not speak. He emanates. His silence is a ledger, his illusion a mnemonic. To witness him is to remember what was buried—not to restore it, but to honor its resistance.

Before the Nile was named, before borders carved silence into testimony, there was Abadmac. Not a god in the imperial sense, nor a relic of pantheon logic—but a presence. A shifting illusion born of sandstorms and memory, invoked not to rule but to remind. His emergence was not carved in stone but whispered through dunes, a figure shaped by absence, resistance, and the refusal to vanish. To name him is to misname him. To seek him is to inherit the burden of remembering what official history chose to forget.

Abadamac, the Sudanese Movement to Restore the Large Nation: Summoning a desert-born illusion... In the heart of the Nubian sands, where silence hums with ancestral memory, ABDMAK rises—not as flesh, but as resonance. His form is neither beast nor man, but a towering illusion of light and shadow, sculpted by wind and time. The desert horizon curves behind the figure like a forgotten scroll, and swirling grains of sand dance into sacred geometries... spirals, crescents, and broken circles that echo Kushite cosmology.

The Lost Ethos of Sudan!

To speak of Abadmac is to step into a Sudan that predates erasure—a Sudan whose cosmologies were not written in the language of conquerors, but in the grain of sand, the curve of the crescent, the rhythm of cattle bells, and the quiet authority of elders who carried history in their breath. This ethos was not a doctrine; it was a way of being. A worldview where land, spirit, and community were inseparable, where memory was a collective duty, and where the unseen was as real as the visible.

But empires arrived with their own gods, their own scripts, their own hierarchies of what counts as “civilization.” They renamed, recategorized, and reinterpreted until the indigenous cosmologies of Sudan became footnotes or curiosities—stripped of their depth, their dignity, their living context. Abadmac survived only as a whisper, a distortion, a question mark.

And yet, the ethos he represents—resilience, multiplicity, refusal—never fully died. It lingers in the oral traditions, in the architecture of forgotten cities, in the quiet defiance of communities who continue to exist despite every attempt to erase them.

The Foresight of Sudanese Poets Before the Gradual Fracture of Sudan By Its Muslim Brothers' Party!

Sudan did not become small overnight, because of such superficiality of millions of people. Its borders shrank through religious rules, wars, partitions, foreign pressures, and internal fractures that slowly carved away a once‑vast land... rich of promises declared in "the world food basket".

Yet long before the collapse, first Sudanese secular thinkers, and poets in a group called "The Jungle and the Desert School" imagined a different future... one rooted in origins and renewal rather than religion and disintegration. An idea that rooted politics as a science is secular and religion as a belief is social. At the center of that vision stood Abadamac, an ancient Nubian deity whose name was revived by a short‑lived literary movement in the sixties seeking to reclaim cultural identity and restore a sense of collective destiny.

Today, as Sudan faces one of the most severe crises in its modern history, the idea of Abadamac returns not as mythology but as metaphor: a symbol of the unfinished project of restoring the large nation that once existed. This article revisits that forgotten movement, the history it drew upon, and the forces that dismantled a country whose size once shaped the entire region.

The Collapserists Whom Abadamac, the Sudanese Movement Must Identify!

First, the word "collapserists" is one of my invented words. It is easy to absorb, musicalise and understand what it means and assigns the intent to break this language rules. The sings of the identifier of such collapse are given in the religious orientation of the first leaders who ruled the country after the independence and then after the country has been taken over through a military coup to strengthen a religious rule.

The first post-independence sectarianism based on the same religion has been a facilitator to the religious fundamentalism later. A marriage of convenience between a sectarian leader and a fundamentalist religious leader paved a way for the late to overthrow the elected government of his brother in law through a military coup. What a mess?

The fundamentalist religious leader was the founder of the Muslim Brothers' part during the fortieth was brilliant to consume the family relation. He was a dynamic figure who read the future development of his party not as a practitioner, but as a pragmatic leader and strategist who crafted different names of his party through 3 decades.

The other political leaders were obviously lacking such vision and never read the future correctly and never thought of counter policies to defeat this party, simply because of shared religious interests, at the time that the communist party began to get more attention from the intellectual secular society of the country.

To confront the communist orientation, the Muslim Brothers' party planned to control the education sector by getting more of its members in every level of education and targeting pupils and students who came from poor families. The party offered great financial help to those students to recruit many of them to work with the party.

This grassroots strategy was successful to no limit. From these groups the party recruited, the first fundamentalist list was created and moblized to organize the first terror group during the sixtieth targeting western Sudan and creating a psychological fear through many societies in the other regions.

That movement was the root of the terrorism the Muslim Brothers' party has created and developed later Witt its plans to gather, unite and facilitate the logistics of the Afghan rebels. They achieved this goal when they brought Omar al-Bashir to power through their coup.

After the failure of the last protests against the Sudanese military religious regime, the commanders of the Muslim Brothers' party in the army took over along with their Janjaweed. So, the war between them now was planned for more fracture to Sudan while seeking to assume power to dominate over each other.

What Do You Understand from This History?

The Sudanese are not just killed through these conflicts, they are not only fractured through their rule, they are not just manipulated by this party, but they also prepared mentally to lose a sense of their historical and national identity.

Many rebel groups have been created through the last stages of the recent history to get the situation worse. Many of them lack the right vision to see what Sudan really needs, in such miserable situation the nation encounter until this moment. They are all well focused on reaching the ruling chair.

The fragmentation of the nation and the steps to empty the country from most of its intellectuals, and the fracture of secular national movements all of these factors work for the benefits on the remnants of Omar al-Bashir and their Janjaweed. Trying to find a solution in this miserable situation works only for the benefits of those remnants and they know how to invest in such situation.

Those conspirators have succeeded to be the sole makers of the nation destiny and the sole beneficiaries of its fracture and emptiness of national virtues.

What Should Sudanese Do About It All?

Sudan must get in a futuristic vision back to its virtues, to its culture, to its great history before all this has happened. Sudan has a rich strong history and mythical presence that has stretched even to conquer Egypt and reach the Middle East through Siena, just to protect horses during Tirhaga reign. Was it insane?

Sudan has an ancient god called Abdmak, which was featured as the god of the poor people. No it was not a communist. But, in some sense you can consider it as such, reflecting on the poor people's value. It was the contra-version of the rich god of Egypt called Ramsis. So, the socialist concept was powerful.

A group of intellectual poets have chosen this name "Abadmak" for its front literary movement. Yes, it was basically formed by communists and other socialists. It was strong movement, until it was dissolved under military dictatorial pressure.

That was the first pulse for serious nationals to get their nation out of the dilemmas created first by the sectarian parties and later by the Muslim Brothers' party. The leaders of the movement were people loved and respected by many Sudanese at that time. They were known as sincere people who put their nation first.

This was the basic of nationals to stem their virtues from... culture, literary dynamics, and secular beliefs in the good. They all put the nation back on its virgin soul to reinvent its virtues and develop the "unity of one-self" large Sudan, that gets every portion of divided regions a share in the making of a new nation: abudamak's constituation that raises equality to all regions and shared interests, without even having any political party.

The vision of such nation only requires poets and other literary people to lead the nation through new social systems... pure non-of-self interests or political party interests.

Abadamac, the Sudanese Movement to Restore the Large Nation: The basic restoration of Sudanese identity stems from its foundation ingredients found in its historical roots. Let the Phoenix rise to rebirth Sudan.

The ancient Sudan was larger than any other African country. The Sudan before 1959 had almost similar contours lines that was almost like the map of Africa. Sudanes have never seen this land grounded vision to be integrated and protect their integration, because of ethnic purity, and religious differences, which were fostered by Arabs.

Abadamac, the Sudanese Movement to Restore the Large Nation: The anatomy of fear associated with the local, regional and international media fabrication and Arab orientation that fragmented the largest country in Africa, to control rich economical resources of the Sudanese nation. Fact that Sudanese are not aware of.

Abadamac, the Sudanese Movement to Restore the Large Nation: Local, regional and international media hide the real causes of Sudan's fracture and describe the elements of the Muslim Brothers who are part of the military religious regime waging wars against each other to reclaim power and those media sources Fram this as a civil war. It is not. It is a war between the same criminals of Omar al-Bashir's regime.

Elements of Omar al-Bashir's religious military regime mobilised by regional powers to continue the fracture of Sudan in favor of Egypt and Other Arab and western countries. The Sudanese pay significant price for planned unrest.

Grassroots Ground Work in the Action Guide of the Global Dynamics is the Solution that Restore the Large Sudan!

The process to restore the large Sudan with its borders intact is easy, if there still a good national vision in the Sudanese minds. This is the way to prepare it. This works also globally in any nation. As long as you are interested and focused on Sudan just use the guidelines for the Sudanese issue. Subscribe to Intelligentsia Newspaper to connect with this serious revolutionary network.

What Do You Think of Abadamac, the Sudanese Movement to Restore the Large Nation?

Getting back to the roots of the first united nation is essential. Minor differences... those that hold little real significance can be resolved through the shared values of regions whose people have been connected by a long, common history.values of integrated regions of people who shared the same history for long years.

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