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The characteristics of a Multicultural Culture are not far from the characteristics of multicultural, or multiculturalism, but the slight difference between the two expressions is that there is a culture of a person that makes his culture multicultural. * Arabic readers, read this page in Arabic at Thaqafa Mutaeadidat Althaqafat ثقافة متعددة الثقافات
As for the characteristics of the "multicultural" form, it is defined accurately when it is added to another word because it is an adjective form in grammar.
For example, when you say a multicultural society, the characteristics of a multicultural society define it as that people of different arts, different behaviors, different cultures, different customs, different ethnicities, different races, different societies, different traditions and different ways of life are all living in one of the societies.
Such a society is usually open and receptive to the cultures of others. Usually there are no great complications and contradictions in such a society. That means the society is peaceful and free from conflicts.
But what if this “multicultural” formula turns from being a social practice in one society to being a social practice in all human societies on the surface of the earth?
In other words, how can we make the whole world a single multicultural society?
You might be wondering, I guess and here might be your questions:
Is that possible? And if it is possible, how?
You may not believe, there is a very accurate scientific way to make the whole world one multicultural society.
If you have read most of the Global Dynamics of scientific mechanisms for establishing Mass Systems and launching the Era of Masses in the world, you will know that, in an unintended way in the dynamics, they are capable of making the whole world a single multicultural society. Your way to find out is the luminous mind, which I describe as the dynamic mind.
As such, I will open a new page here on the matter of making the whole world a multicultural society, which is not intended by the Theory of Masses that includes the Global Dynamics.
On this basis, I will talk here about general cultural topics referring to more than 10 dynamic pages for "cultural something" that come in multiple languages as you understand from the title of the article and include the benefits of having a multicultural culture, and the culture of knowing the secrets of behinds the problems of the world, including the epidemics and their true causes.
For this reason, the linguistic formulation of Multicultural Culture comes in this exceptional form to bring that specific culture into your mind.
Multicultural culture comes in many languages that you may benefit from as general information, and you may discover through them things that you had not thought of. More importantly, these cultures have international dynamics that encourage you not to think of yourself only when serious problems arise that threaten your life, as well as the lives of others.
Why shouldn't you just think of yourself? Because you are bound by a social contract to think of others as well, since these dangers threaten everyone.
The culture of multiculturalism makes you an educated person with wide knowledge and culturally immune from cultural obfuscation, political deception and political superstition, which are produced by some (political regimes) based on the basis of religion to control human destinies on the basis of the unseen, especially when the human mind is unable to settle for these unseen matters, so it resorts to religious interpretations.
The culture of multiculturalism makes of you a conscious person who enjoys an impenetrable intellectual immunity.
All this will make you an enlightened person capable of solving his own problems and any other problems that result from the policies of classical governments in any country, especially when those policies produce many problems that negatively affect your life and the lives of others.
Not only that, but the culture of multiculturalism enables you to invent dynamic ideas that contribute to solving all the problems of unwise policies practiced by (classical political systems).
The prevailing social habit of most people, which has become the norm of public behavior, is that every man thinks only of himself.
This means that he thinks about how to live, or how to learn to improve his situation, how to take care of a family and provide for its livelihood, how to enjoy good health and a good economic situation, and thus how to enjoy all the joys and joys of life.
There is nothing negative in this, as long as these legitimate rights do not infringe on the freedoms of others, or cause them some harm. This is also a legitimate right, as long as this person is not subjected to anything that violates his legitimate rights, or affects his life in a serious matter.
On this basis, any serious matter that threatens the life of this person, in relation to all these legitimate matters, threatens the lives of others. On the same basis, too, a person's thinking about himself only in such serious matters that affects others has not a completely legitimate right.
Why he has not in this case a legitimate right?
The answer is very simple. As long as this person does not live alone on an island isolated from the world, and therefore as long as he lives in a society anywhere on the globe, he is governed by what is called the social contract.
This social contract obliges him to think about people whose lives are threatened as well as his own. Let's give an example of this. When floods occur, all people in their areas are affected. In this case, the person does not think of himself only.
So you find him going out with all those affected and working with them in an attempt to survive the floods, and to erect shields and fortresses if possible.
This means that a person does not think about his own legitimate rights. In the same way, when the dangers of epidemics occur, this person is obligated to protect himself and others as well.
'This is because the epidemic spreads quickly if no one guards against it. The rule of concern for public safety here stems from a moral obligation that is included in the social contract that I talked about.
This talk leads us to the epidemic of Corona virus and how many people dealt with it according to what we said about the social contract. Many did not abide by matters of personal protection and therefore matters of protection of the general public.
For example, many did not put masks on their faces, wear gloves, or maintain a distance between themselves and others, despite all health directives.
Not only that, but smokers did not notice that smoking in the conditions of the spread of the disease in groups is harmful to all of them and to others who pass through the places where others smoke.
In fact, some smokers continue to smoke in narrow, closed areas in most cases, such as elevators. Even if the world has not affected by this epidemic, smoking in confined enclosed areas is harmful to others.
But that's not all that matters about the coronavirus epidemic. The important thing is that no one understood how the epidemic spread and who caused it in the first place?, and what caused it?
Any epidemic has other causes that are added to the medical reasons that medicine means. For example, any matter of not being careful and following public safety procedures means that the epidemic will spread quickly.
The lack of isolation for travelers who came from the epidemic areas helped the spread of the epidemic. The isolation of travelers who came from the place where the epidemic began cannot be just for two weeks, as happened in some areas. Not identifying and isolating the infected also helped spread the epidemic.
But not all of these reasons are the basis for the epidemic. Its basis is irrational policies that have damaged the natural ecological balance, causing global warming.
The relevant policies are a set of measures for the development of capital through intensive industrialization in the fields of civil and military industrialization, which are areas to which the policy has contributed through deforestation, the production of massive emissions of carbon dioxide, huge amounts of hazardous waste, and huge quantities of extractives of bacterial, chemical and nuclear weapons.
How can the world not be affected by epidemics?
Yes, they are all Multicultural Cultural learning about what has happened to the world since the end of the Cold War Era and how to change all that has happened to the world and make it safe from any other bad changes, whether in climate, economies, environment, health, nature, politics, or the societies.
So, every segment of the International Dynamics is a Multicultural Culture. These global dynamics have history of creation, which has begun by political Dynamic Ideas, you will get to learn in some of the sections.
Through the history of these dynamics, you will know how I planned the dynamics regional first to experiment with "multi-culturing" the masses environmentally and politically and seeking the best methods of gathering the masses together to achieve some projects I planned out of these dynamic ideas.
You will also learn how I converted the regional dynamics to the Global Dynamics and why.
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