🕌 How Islamic Parties Repackaged Belief in Sudan?: Faith, Power, and Political Identity!

The answer to "How Islamic Parties Repackaged Belief in Sudan" reveals a deep-rooted crisis: the erasure of Sudan's true identity. This denial sparked the first Anya Nya I rebellion in South Sudan in 1955, during the independence process. The unrest resurfaced in 1978 with Anya Nya II, led by dissidents rejecting the Addis Ababa Agreement and reviving the separatist struggle. The movement evolved into the SPLM, which over the following decades contributed to the fragmentation of Africa's largest country. To grasp the full scope of this transformation, one must trace the rise of sectarian parties from independence onward and how history continues to echo through them.

How Islamic Parties Repackaged Belief in Sudan?: Red Blood at the Red Sea — Two rival factions, both emerging from Sudan's Muslim Brotherhood, clash over the remnants of a fractured nation. Each seeks legitimacy through violence, rooted in the legacy of Omer al-Bashir's Islamist military regime, originally empowered by Hassan al-Turabi's National Islamic Front. The devastation spans a million square miles.How Islamic Parties Repackaged Belief in Sudan?: Red Blood at the Red Sea — Two rival factions, both emerging from Sudan's Muslim Brotherhood, clash over the remnants of a fractured nation. Each seeks legitimacy through violence, rooted in the legacy of Omer al-Bashir's Islamist military regime, originally empowered by Hassan al-Turabi's National Islamic Front. The devastation spans a million square miles.

What Happens When A Belief Becomes Both a Balm and a Blade in Fractured Societies?

The Sudanese sectarian parties representing the Ansar and Khatimiyah sects had never thought of the ethnic and multicultural identity of Sudan. The Muslim Brothers Party was watching as a fox.

The communist party, although it was in the front of the protests for independence (according to my grandmother story). It was not acknowledged because of its secularism in a religiously based society controlled by the two sects.

The third one, which was the Muslim Brothers Party was watching. All that the sectarian parties wanted was to be always in power fuelled by their sects. The British colonial government knew absolutely about this issue, but they looked to the sectarian parties in the country thinking that they can lead the independent land, by majority.

Sectarianism Staged the Political Drama to Come!

In Sudan, Islamic parties did not merely participate in politics, they reshaped it. From the mid-20th century onward, Islamic political movements in Sudan began to frame religious values within political structures, presenting Islam as a guiding reference for governance and national identity.

They did not pay attention to the fact that Sudan identity was mixed. While faith itself remained spiritual and personal, these parties translated religious principles into political programs, often blurring the line between belief and statecraft. This wasn’t a transformation of faith into ideology—but rather an attempt to politicize religious symbolism for strategic ends.

🧩 Origins: From Spiritual Movements to Political Platforms

Sudan's Islamic political parties trace their roots to two major influences:

The Mahdist Movement (1880s): A religious uprising against colonial rule, which later evolved into the Umma Party, blending Islamic revivalism with nationalist politics, although religion has nothing to with politics.

They might not know that and just wanted to continue with the previous times where Muslims ruled in Muslim places, forgetting that Sudan was and is different by beliefs and race composition.

Its leading characters were Abdulrahman al-Mahdi, al-Hadi al-Mahdi and the late al-Sadiq al-Mahdi. Al-mahdi is not a real name but slang used and referring to Mohammed Ahmed the leader of the movement back in the 1880s. The nickname is believed to be Moroccan, revealing from a religious point of view that at the last time of life on earth, corruption will involves the earth and there is a promised prophet who will come to save the earth.

👽 Two Parties in One Between the Evil Winds and the Wicked Ones!

The Khatimiyah sect continued after the National Unionist Party (NUP) (al-Wattni al-itihadi) changed to the Democratic Unionist party (DUP) (al-Hizb al-Ittihadi) al-Dimuqrati) shifting to this name to refer to the unity with Egypt in a practical that divers from the strategies of the first party.

The first was led by Ismael al-Azhari and the second continued under the leadership of Mohammed Osman al-Merghani. The two men were reunited in December 1967 after a meditation of King Faisal of Saudi Arabia through which the second party was formed.

👽 A Third Sectarian Party Wearing Another Devil Prada!

The Muslim Brotherhood (1940s–1950s): Inspired by Egypt’s Hassan al-Banna, Sudanese students and intellectuals formed the Muslim Brothers' party. In some sources you will read "formed Islamic Liberation Movement (ICF)". This is built on misinformation, as this (ICF) refers to the Islamic Charter Front and this name is not the first name of the party.

The Charter Front is a name used to change the name of the Muslim Brothers' party during a specific decade I wrote about so many years ago on a title such as: Burning the Political Stages By Changing Names". Its leader has remained Hassan Abdullah al-Turabi who was a brother-in-law to al-Sadiq al-Mahedi. It has another leader called Sadiq Abdullah Abdul-Majid and Youssef Nour al-Daim leading another branch of the Sudanese Muslim Brothers' party.

These groups began to present Islam not just as a personal faith, but as a comprehensive political system.

🧠 Religious Engineering: Hassan al-Turabi's Vision

Turabi did promote tajdid (renewal) of Islamic thought, arguing that Islam must adapt to changing contexts while remaining rooted in the Qur’an. He challenged traditional Islamic authority by advocating for broader participation in political decision-making, including ijtihad by lay Muslims.

Reality Check:

Question some of the widespread portrayals of Hassan al-Turabi:

The phrase implies that Islam is malleable to sociopolitical conditions, which risks undermining its foundational principles. In pluralistic societies, "context" often refers to ethnic diversity, religious plurality, and modern secular norms elements that may conflict with Islamic orthodoxy.

Turabi’s use of "contextual adaptation" was a political maneuver rather than a theological necessity. It allowed him to present Islam as flexible and inclusive while consolidating power under an Islamist framework.

In practice, this adaptation often meant selectively interpreting Islamic principles to justify authoritarian rule, suppress dissent, and marginalize non-Muslim communities, especially in Sudan's south. The rhetoric of renewal gave the illusion of reform, but the underlying agenda remained deeply religious and exclusionary.

He challenged traditional Islamic authority by advocating for broader participation in political decision-making, including ijtihad by lay Muslims.

Reality Check:

🧠 Was It Tajdid or Tactical Rebranding?

Turabi's approach arguably wasn’t tajdid in the classical sense (reviving Islamic authenticity), but rather a strategic rebranding:

  • He borrowed terms from Western political theory like democracy and constitutionalism, but redefined them within a rigid Islamist vision.
  • His "renewal" often served to legitimize state control, not empower civil society or protect minority rights.
  • The invocation of "context" became a tool to neutralize opposition, especially from secularists, traditional scholars, and marginalized groups.

Advancing the critique:

While Turabi claimed to promote tajdid (renewal) of Islamic thought, his emphasis on adapting Islam to changing contexts often served as political cover for advancing Islamist agendas. In practice, this adaptation did not reflect genuine theological reform, but rather a strategic manipulation of religious language to justify authoritarianism and suppress pluralism.

His views often simplify or romanticize a far more complex and controversial figure. For example his views on women's rights were progressive in theory he argued for gender equality in religious obligations. Yet implementation was limited and frequently subordinated to political priorities. The Sharia laws he championed, often reduced to fiscal mechanisms and legal formalities, did little to advance women's autonomy and instead exposed the gap between his egalitarian rhetoric and the patriarchal realities of his governance.

🛠️ Repackaging Belief into State Policy

Once in power, Islamic parties implemented sweeping reforms to embed Islam into every aspect of Sudanese life:

  • Sharia law: Imposed nationwide, including in non-Muslim southern regions.
  • Islamic banking: Introduced interest-free financial systems.
  • Education overhaul: Arabic and Islamic studies became central to curricula.
  • Civil service Islamization: Loyalty to Islamic ideology became a prerequisite for government employment.

These policies reframed Islam as the moral and legal foundation of the state, sidelining secular and pluralistic traditions.

⚖️ The Cost of Political Islam

First, there is nothing called political Islam. Islam is a faith, a religion. Politics is a science. While Islamic parties promised justice and unity, their rule led to:

  • Civil war: The imposition of Sharia in the south reignited conflict, contributing to the Second Sudanese Civil War and the eventual secession of South Sudan.
  • Authoritarianism: Political dissent was crushed, and opposition parties were banned.
  • Corruption and repression: The regime became synonymous with economic mismanagement and human rights abuses.

By the time President Omar al-Bashir was ousted in 2019, Islamism had lost much of its legitimacy among the Sudanese public.

🔄 Rebranding and Decline

In recent years, Islamic parties have attempted to rebrand:

  • Broad Islamic Current (2024): A coalition of Islamist factions seeking to regain influence amid Sudan’s ongoing civil war.
  • Shift in rhetoric**: Emphasizing national unity and anti-imperialism rather than strict religious doctrine.

Yet, many Sudanese remain skeptical, viewing these efforts as political opportunism rather than genuine reform.

🌍 Conclusion: Faith as a Political Currency

Islamic parties in Sudan repackaged belief by transforming Islam from a spiritual path into a political identity. While their rise reshaped the nation in fracturing situation, their legacy is mixed marked by both religious phobias and authoritarian excess. As Sudan continues to search for stability, the first lesson should be: NO WAY FOR RELIGION TO GET INTO POLITICS.

How Islamic Parties Repackaged Belief in Sudan?: How Politics and Religion Are Collapsing at the State Level in Sudan — Throughout Sudan’s history, from independence to the present, sectarian parties have consistently failed to grasp the country’s true identity. By focusing narrowly on Arabization and religious agendas, they have played a central role in fracturing a nation rich in natural resources and cultural diversity. This image illustrate that politics and religion are falling.How Islamic Parties Repackaged Belief in Sudan?: How Politics and Religion Are Collapsing at the State Level in Sudan — Throughout Sudan’s history, from independence to the present, sectarian parties have consistently failed to grasp the country’s true identity. By focusing narrowly on Arabization and religious agendas, they have played a central role in fracturing a nation rich in natural resources and cultural diversity. This image illustrate that politics and religion are falling.

Sudan's Road to Independence: Between Political Strategy and Personal Memory!

Sudan's path to independence in the 1950s was not paved with a single, unified vision, it was a mosaic of political maneuvering, nationalist aspirations, and deeply personal convictions. And for those who lived through it, not just as citizens but as active participants, the story is richer than any archive can fully convey.

One such perspective comes from Khalid Mohammed Osman (yes, me), whose father was not only a witness to this historic turning point but a leader in his city's electoral campaigns for the National Unionist Party (NUP). Through his recollections and his father's influence, a different shade of understanding comes to light, one grounded in lived experience rather than official records.

🏛 Azhari's Strategic Pivot

Ismail al-Azhari's early alignment with Egypt, rooted in religious and ideological ties through the Khatmiyya movement, seemed to mark the NUP's future as interwoven with its northern neighbor. But in a political landscape that shifted rapidly, so too did al-Azhari's calculus.

Though some historians attribute his reversal toward full independence to pressure from rival groups such as the Umma Party, Khalid recalls a more pragmatic narrative passed down from his father. According to this account, the change was not reactionary, it was an election strategy, crafted to capture the emerging nationalist sentiment among Sudanese voters. Al-Azhari, always a keen political tactician, understood that the path to victory then ran through the hearts of people who craved a self-defined future.

His decision paid off in the moment. Parliament declared independence on December 19, 1955, just weeks after Britain and Egypt ratified an agreement formalizing Sudan's right to choose its destiny. It was a proud and defiant proclamation of autonomy, effective from January 1, 1956.

🌍 Identity in Diplomacy

Yet Sudan's new identity remained in flux, visible even in foreign policy choices. Khalid's father recalled, as other Sudanese he knew did, a pivotal moment when Emperor Haile Selassie invited al-Azhari to join the African Solidarity Organization. Instead, the prime minister chose to attend the Arab League's meeting in Cairo, an action that signaled Sudan's preference for Arab affiliations over pan-African unity.

That decision stung for many who believed Sudan's identity was as much African as it was Arab. For Khalid's father, it was a missed opportunity, one that seemed to echo political choices made at the expense of broader solidarity. His disappointment lingered, particularly as the Umma Party eventually won the elections, shifting Sudan's internal power yet again.

👤 A Personal Witness

Khalid's own memory of those turbulent times is layered with emotion. He vividly recalls being hoisted on his father's shoulders, watching al-Azhari campaign through the streets of his city and attending a speech made by him in a public gathering. A photograph of the nationalist leader was hanged in their family's sitting room, a quiet tribute to a political figure whose decisions shaped a generation.

But the true legacy lies not just in portraits or public declarations. It's in conversations at home, in frustrations voiced over diplomatic choices, in strategies crafted at ground level. It's in the belief, held by Khalid's father, that independence wasn't just an ideological triumph, it was a practical answer to the demands of Sudan's evolving electorate.

How Islamic Parties Repackaged Belief in Sudan?: How could he know that the flag he raises is not the flag of Sudan? As long as such deep political illiteracy prevails, how can Sudan ever be safe from its own people?How Islamic Parties Repackaged Belief in Sudan?: How could he know that the flag he raises is not the flag of Sudan? As long as such deep political illiteracy prevails, how can Sudan ever be safe from its own people?

Intertwined Pages to Cover Relevant Sudanese political Issues!

This page is interconnected with other pages in the section titled Psychological Fear of Change Fractured Sudan. Here are those pages by titles including this one:

  • Psychological Fear of Change has contributed to the fracture of the largest country in Africa:
  • Personal Encounter with Fear: How Fear Devastated an Entire Country? (Part #1)
  • Sudan as a Modern Case Study of Fear-Driven Collapse! (Part #2)
  • Fear and Collective Behavior: How Dogma, Nostalgia, and Religion Shaped Sudan’s Destiny? (Part #3)
  • Reimagining Progress: How to Overcome Fear on Personal and Collective Levels? (Part #4)
  • The Anatomy of Fear: Lessons from Sudan and the Psychology of Change! (Part #5)
  • How Islamic Parties Repackaged Belief in Sudan? (Part #6)
  • Janjaweeds Conspiracy and Politics of Myth in Sudan (Part #7)
  • Forces of Freedom and Change Destroyed Sudan (Part #8)
  • How Sudan Lost Its African Soul: The Disappearance of Joy (Part #9)
  • Sudan Is Not a Pawn in Any Political Game! (Part #10)
  • How Sudan Was Hollowed from the Inside? A Scheme of Erasure! (Part #11)
  • Rising of the Phoenix - From Poetry to the Real Life of a Nation (Part #12)
  • How Widely Held Views Make Sudanese Selfish and Weak? (Part #13)
  • A Manifesto for the Rebirth of the Sudanese Real Identity! (Part #14)
  • Let Us Bring Sudan Home! (Part #15)
  • Crisis in Sudan is Not Civil War! (Part #16)
  • Muslim Brothers of Sudan from Foundation to Fragmentation! (Part #17)
  • Sudan From International Terrorism Patron to Prosecutor! (Part #18)
  • Has International Terrorism Disappeared? (Part #19)
  • How Were Political Parties Founded in Sudan? (Part #20)
  • Competing Parties Overlooked Sudan's Unity! (Part #21)
  • Seeds of South Sudan's Secession - Neglect of Northern Elites! (Part #22)

You can read the complete Sudanese political insights on these pages through the sections of the Global Dynamics. Most importantly, if you are thinking of saving Sudan, there is not any possible way, than to understand the Action Guide and implement it entirely to lay the grounds for change.

Continue at How Were Political Parties Founded in Sudan? and when you complete reading close that page to continue here.

The Global Dynamics are Your Action Guide to Make a Difference Handling Serious Issues!

The Global Dynamics provide more than analyses to the crises in the world. They also offer solutions through some steps to change all of these critical circumstance.

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How Islamic Parties Repackaged Belief in Sudan?: Where ideology adjusts crisis, action takes root: The Martyr’s Tree, planted by the Eritrean President Isaias Afwerki and embraced by the students and all the Eritrean society, stands not just as a memorial, but as a gesture toward regenerative thinking ecological and collective... symbolizing the shift from remembering the fallen heroes of Eritrea in the liberation field to restoring the future. Journalist Khalid Mohammed Osman has created the idea of the "Eritrean Martyr's Tree" and carried with it in his national and environmental project to plant more than 5 million trees.How Islamic Parties Repackaged Belief in Sudan?: Where ideology adjusts crisis, action takes root: The Martyr’s Tree, planted by the Eritrean President Isaias Afwerki and embraced by the students and all the Eritrean society, stands not just as a memorial, but as a gesture toward regenerative thinking ecological and collective... symbolizing the shift from remembering the fallen heroes of Eritrea in the liberation field to restoring the future. Journalist Khalid Mohammed Osman has created the idea of the "Eritrean Martyr's Tree" and carried with it in his national and environmental project to plant more than 5 million trees.
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How Islamic Parties Repackaged Belief in Sudan?: One of the Eritrean Martyr's Trees has been planted in Barka Secondary School during the implementation of one of journalist Khalid Mohammed Osman's environmental project.How Islamic Parties Repackaged Belief in Sudan?: One of the Eritrean Martyr's Trees has been planted in Barka Secondary School during the implementation of one of journalist Khalid Mohammed Osman's environmental project.
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The Eritrean Martyr's Tree has been a successful project that resulted from my environmental activities, planning, fundraising, meeting, broadcasting and leading all of the Eritrean society to plant more than 5 million martyr's trees. Un fortunately, the Sudanese people are not revolutionists like the Eritreans, They failed to implement the martyr's tree I gave it their name to let their martyrs continue living and breathing through their trees.

How Islamic Parties Repackaged Belief in Sudan?: One of the Eritrean Martyr's Trees have been planted at the gate of the Expo in Asmara and inside it. This is the square places for annual Eritrean Festivals and also annual New Year celebrations. I attended many of the official hight staffs New Year celebrations.How Islamic Parties Repackaged Belief in Sudan?: One of the Eritrean Martyr's Trees have been planted at the gate of the Expo in Asmara and inside it. This is the square places for annual Eritrean Festivals and also annual New Year celebrations. I attended many of the official hight staffs New Year celebrations.
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How Islamic Parties Repackaged Belief in Sudan?: Revolution is by pen and a mind. It is not by guns, or protests. Pick up my mind to see the truth and make the world better. Veteran activist, journalist and poet Khalid Mohammed Osman says.How Islamic Parties Repackaged Belief in Sudan?: Revolution is by pen and a mind. It is not by guns, or protests. Pick up my mind to see the truth and make the world better. Veteran activist, journalist and poet Khalid Mohammed Osman says.

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The Action Guide Establishes A Framework for A New Sudan & A New Really Free World!

It is the soul of the movement toward a new Sudan and a new really free, prosperous and shared world.

It is the blood of the Global Dynamics.

The starting actions to Build Yourself a System of Power that Can Save the World From Political Catastrophes are here at the Action Guide with the following steps to join the Horn Africa's Network to be acquainted with it, the basic foundation of the Principles of Citizen Journalism that Can Save the World From Political Catastrophes and they let you know in additional to all of that more basic information about the press media principles that encouraged me to create the LPE of the Masses' Era with its mind-blowing solutions to global political catastrophes. Not withstanding this, the generator of the Action Guide are the Global Dynamics. The Global Dynamics are actually generated with the first I started to examine how these dynamics which I have invented can change the world. The proofs of optimal success lie in the success of the experimental project:

To become a good activist and maybe a leader of one of the associations of the world masses, as you learned from the slogans of the political campaigns on "Citizen Journalism that Can Save the World From Political Catastrophes", fill out the 'Contact Us' form. Be sure to let me know that you've read "How Islamic Parties Repackaged Belief in Sudan?", as well as the Global Dynamics. Show me that you understood what you read about the crises of the world along with the highlighted solutions through "How Islamic Parties Repackaged Belief in Sudan?" and would like to create, or join one of the global masses associations. Let me know more about that you have learned well and so you decided to join and create the ERA OF THE MASSES.

Sign up for "Intelligentsia Multimedia Newspaper Revolutionizes Knowledge" by filling the form on this section of the "How Islamic Parties Repackaged Belief in Sudan?" and submit it. This is a double-opt-in list to prevent someone who knows your email address from subscribing you, without having you to know about it. Check an email with a confirmation link, I'll send to you. If you didn't find it in your incoming emails box, please check your junk folder and move it to your inbox folder.

Forward HOA Political Scene to your friends, including the link of "How Islamic Parties Repackaged Belief in Sudan?", as follows: https://www.hoa-politicalscene.com/how-sudan-was-hollowed-fom-the-inside-a-scheme-of-ersaure.html. Motivate them to read it and join the pioneering solutions to global crises, and take the same actions outlined in the "Action Guide".

You make your move, they make their moves with you. The point is that it is so important to work with them, so that more friends and "friends of their friends" join the discussion about global crises, political shallowness, the lack of political depth and know the guidelines of the World Social Revolution, which is a reflection of credibility of "How Islamic Parties Repackaged Belief in Sudan?". You should at least make a few hundred friends as contacts to explain to them everything you have learned and understood from "How Islamic Parties Repackaged Belief in Sudan?".

Setup a time to work in this project and arrange your contacts systematically into lists with basic information about each one of your contacts, such as name, age, gender, profession, email address and location. In this way, you will guide, organize and teach them as you have been taught into groups to carry out the process to build everyone a system of power, inspired by "How Islamic Parties Repackaged Belief in Sudan?". I will let you know the specifications of these groups. Upon completion, please use the contact form to forward this information to me. You should have their consent, first. Then use the same "Contact Us" form to tell me you've done the first process and wait for further instructions.

Write your comments on "How Islamic Parties Repackaged Belief in Sudan?" - The comments form is at the end of the page - and provide details on them. Don't feel that you can't write good, even if your language isn't good. Just write your comments in any language and I will edit and translate them for you to become a global writer and you will see a better result in the process of participating in the Global Peaceful Revolution. Such revolution doesn't need a weapon, it needs minds. Share your page when it is published.

Share the links on "How Islamic Parties Repackaged Belief in Sudan?" and share the pictures of the global political campaigns on good websites. These images are on the first pages of the Global Dynamics I published earlier. Please don't do this on the social media of Facebook because it is a capitalist umbrella and more and if you want to know what's more, I will tell you, only when you ask and I will even show you methods to conquer any big social media, except Twitter.

Distribute the links of the videos you watch on "How Islamic Parties Repackaged Belief in Sudan?" and hang the posters of the Global Revolution in public places. It will be good if you or your friends have public places such as bars, cafes, cafeterias, clubs, hotels, mini-market places, public companies and restaurants.

Read about the nature problems that affect the world badly, including the effects of global warming on many countries and on people, as you read on the posters of "Citizen Journalism that Can Save the World From Political Catastrophes" at 100-beautiful-sites-in-the-world.com/100-beautiful-sites-blog.html. This is a site dedicated to the effects of global warming that you read about here politically on "How Islamic Parties Repackaged Belief in Sudan?".

Watch historical and political documentaries and films about the crises of environment and nature caused by classical regimes and open market big companies, and documentaries about some of the topics you read on the pictures of "Citizen Journalism Can Save the World From Political Catastrophes" at tvcinemaapp.com/tv-cinema-app-blog.html. This is another site oriented to the cinema and television that offers among documentaries cinematic analyzes movies and television series and lessons on how to install channels and watch movies free, so you don't need to pay for that.

** Please, if you find anything that does not make sense to you on "How Islamic Parties Repackaged Belief in Sudan?", use the feedback form to write about it. I will answer your questions and reward you for that by offering you some good books to read and learn more about how to improve your life.

What Do You Think of "How Islamic Parties Repackaged Belief in Sudan?"

Sectarian political parties in Sudan have done more than that. They contributed to the deterioration of the nation since the day it became independent. Other fractures have also happened in other countries and are still happening in other parts in the world. All this happens while the people in these countries don not understand until this moment that their strength ix in their unity. What do you think of what is happening in these countries?

Write your comments in the following comments form, subscribe to Intelligentsia Newspaper and implement the Action Guide to make your country united, strong and prosperous.

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رواية "الموتُ شرقاً" تكشف لك سرّ الموت الشرقي التراجيدي المستمر للإنسان

Sudanese Journalist, poet, write and human and political activist Khalid Mohammed Osman

احصل علي الرواية الآن واكتشف إنهيار القواسم المشتركة، واستلهم إبداعا يشبه الأسطورة في النص الروائي

رواية الموت شرقاً بقلم خالد محمد عثمانرواية الموت شرقاً بقلم خالد محمد عثمان

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Horn Africa's Political Tragedy

Horn of Africa's Political Tragedy, political analyses through history up to date by journalist and poet Khalid Mohammed Osman on Apple Books. Your support means a lot to the movement of the masses.Horn of Africa's Political Tragedy, political analyses through history up to date, by journalist, poet and writer Khalid Mohammed Osman on Apple Books. Your support means a lot to the movement of the masses.

Love in the Internet Time on Apple Books

Love in the Internet Time by journalist, poet and writer Khalid Mohammed Osman on Apple Books. This is a lifetime inspiring love story in the internet time.Love in the Internet Time by journalist, poet and writer Khalid Mohammed Osman on Apple Books. This is a lifetime inspiring love story in the internet time.

Rising of the Phoenix Poetry on Apple Books

Rising of the Phoenix, the second edition of the poetry by journalist, poet & writer Khalid Mohammed Osman on Apple Books. It includes love & political poetry & imagery & Surrealistic poetry.Rising of the Phoenix, the second edition of the poetry by journalist, poet and writer Khalid Mohammed Osman on Apple Books. It includes inspiring love and political poetry and imagery and Surrealistic poetry.

Free Poetry Picture Book

Free poetry picture book on Apple Books. You can use the images on public places for your customers to enjoy, while taking coffee.

Rising of the Phoenix Picture Book, of course with verses. The poetry by journalist & writer Khalid Mohammed Osman on Apple Books. It includes inspiring love and political poetry.Rising of the Phoenix Picture Book, of course with verses. The poetry by journalist, poet and writer Khalid Mohammed Osman on Apple Books. It includes inspiring love and political poetry and imagery and Surrealistic poetry.

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hoa-politicalscene.com - Poet Khalid Mohammed Osman's poetry book, Rising of the Phoenix.hoa-politicalscene.com - Poet Khalid Mohammed Osman's poetry book, Rising of the Phoenix.
hoa-politicalscene.com - The second addition of Poet Khalid Mohammed Osman's poetry book, Rising of the Phoenix.hoa-politicalscene.com - The second addition of Poet Khalid Mohammed Osman's poetry book, Rising of the Phoenix.
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HOA Political Scene poem from Consistency by journalist and poet Khalid Mohammed Osman on Pierre Auguste Renoir's Parisian Woman.HOA Political Scene poem from Consistency by journalist and poet Khalid Mohammed Osman on Pierre Auguste Renoir's Parisian Woman.
Love in the Internet Time الحب في زمن الإنترنت by Author Khalid Mohammed OsmanLove in the Internet Time الحب في زمن الإنترنت by Author Khalid Mohammed Osman
HOA Political Scene poem from The Sun, the Sea, the Wedding by poet and journalist Khalid Mohammed Osman on Pierre Auguste Renoir's Dancing Couple.HOA Political Scene poem from The Sun, the Sea, the Wedding by poet and journalist Khalid Mohammed Osman on Pierre Auguste Renoir's Dancing Couple.
hoa-politicalscene.com - Sudanese writer Khalid Mohammed Osman's book, "Political Tragedy of the Horn of Africa".hoa-politicalscene.com - Sudanese writer Khalid Mohammed Osman's book, "Political Tragedy of the Horn of Africa".
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